The paper examines, systematically, the way in which Gottlieb Fichte presents the second person, heeding not to isolate such exposition, which, in fact, can only be understood in the full context of Fichte's works. In the recomposition of the rigorous movement of figures such as the 'I', the 'Me', the 'You' and the 'Us', the goal is to show how the I should finally be regarded in Fichte, since it is primarily question of an integral Us and not a plural Us, as a reconfiguration, in a social (or proto-social) clothing, of that absolute pre-individual I from whence Fichte's speculative journey from the I to the Me, from the I to the You, from the Me to the You (oblique), and from the You (oblique) to the Me, started, and to which, after travelling the world, it must eventually lead back.
Fichte; First person; Second person; Intersubjectivity