ABSTRACT
In this paper I discuss what I consider to be the ontological assumptions of Nietzsche’s critique of metaphysics in the first book of Human, all too human and the nature of the relation he establishes between philosophy and science. I try to define his position as a moderate scientific realism, as he claims that science progressively moves towards a purely dynamic conception of reality.
Keywords
Nietzsche; Ontology; Becoming; Science; Metaphysics