Devir-anaconda: huni kuin cantos-imagem, uma estética relacional ameríndia

Depois de apresentar a cena contemporânea da agencia artística e do xamanismo ayahuasqueiro dos Huni Kuin, apresento uma seleção de seus cantos-imagem. Os cantos revelam a lógica de uma percepção incorporada e sinestésica, isto é, as transduções de sensações corporais e percepções entre visão, ritmo, canto e som. A experiência veicula um processo de tornar-se outro onde conhecer significa olhar através dos olhos de Outro; estar coberto com a pele/ornamentos dos seres que se consumiu e cantar através de sua voz. Este devir-Outro é um devir deleuziano porque a experiência vivida se situa no espaço entre eu e outro. Nesse contexto a expressão “você é o que come” tem implicações específicas para o bem-estar e para a aquisição de capacidades agentivas e perceptivas de outros seres. A técnica ritual desse quase devir consiste em, de modo alternado, produzir e desfazer transformações temporárias através do canto.

Palavras-chave:
xamanismo; ayahuasca; estética relacional ameríndia; canto

Autoria

Els Lagrou

Universidade Federal do Rio de Janeiro – Rio de Janeiro, RJ, Brazil elagrou1963@gmail.comUniversidade Federal do Rio de JaneiroBrazilRio de Janeiro, RJ, BrazilUniversidade Federal do Rio de Janeiro – Rio de Janeiro, RJ, Brazil elagrou1963@gmail.com

SCIMAGO INSTITUTIONS RANKINGS

Tabelas

Tabelas (9)

Thumbnail

Nai beisitimen, nai beisitimen Mirror of the sky? Mirror of the sky? Betxa sanã beimen, Is your light coming in my direction; betxa sanã beimen Your light coming in my direction? He, He, He, He. Terãtin, terãtin, terãtin He! He! He!23 (The light) encircling us He! He! He! He! He! He! Nai beisitimen, nai beisitimen Mirror of the sky? Mirror of the sky? Betxa sanã beimen, Is your light coming in my direction? betxda sanã beimen Your light coming in my direction? He, He, He, He, terãtin, terãtin, terãtin He! He! He! (The light) encircling us Nai basa maxedi, nai basa masheri The red achiote of yellow monkey of the sky24 hawen paxin kewai, his yellow fringe hanging down, hawen paxin kewai his yellow fringe hanging down, paxin kewã rãtia, paxin kewã rãtia he has a yellow fringe, a yellow fringe He, He, He, He, terãtin terãtin terãtin He! He! He! (The light) encircling us Duxau yuxibu, The ancestor of the bird duxau, duxau yuxibu the ancestor of the bird duxau Duxau yuxibu The ancestor of the bird duxau hawen kuka yunua, His father-in-law sent him, hawen kuka yunua his father in law sent him kuka iki betsai, His calling kuka! (father in law) became kuka iki betsaii different, his calling kuka! became different he he he he terãtin, terãtin, terãtin He! He! He! (The light) encircling us shãka huni ãwãibu, the women of the vine of lightness, shãka huni ãwãinbu the women of the vine of lightness shãka huni ãwãinbu, the women of the vine of lightness, shãka huni ãwãinbu the women of the vine of lightness shãka aketanime we are becoming light, shãka aka tanimen we are becoming light, keya keya tanimen, keya keya tanimen slowly going up, slowly going up shãka huni ãwãinbu, the women of the vine of lightness, shãka huni ãwãinbu the women of the vine of lightness shãka huni ayanai, drinking the vine of lightness, shãka huni ayanai drinking the vine of lightness ayanain kuimen, are we drinking the real one? ayanain kuimen Are we drinking the real one? he, he, he, he, terãtin terãtin terãtin He! He! He! (The light) encircling us … … uke nai yukea, (we) are up there in the middle of the sky, uke nai yukea up there in the middle of the sky nai kubu runtiki, nai kubu duntuntiki at the tip of the trunk of the sky hushu yumen mepuen, the white cotton thread hanging down, huxu yumen mepuen the white cotton thread hanging down hanu meriskitani, there it is loosening, hanu mediskitani there it is loosening pae meriskitani, loosening the pressure of the vine, pae mediskitani… loosening the pressure of the vine…

Thumbnail

Haux, haux, haux Haux, haux, haux mia xeatan ikin You will be swallowed eskawãtiki bakebu Thus we do, my sons matun ixunun ninkaki pewaxun I will make you think well with my song matun mae anu when you drink, think about your work in beya xarabu the village; about our festivities nukun dayaxadabu Our different kinds of work ninkake pewakinã Think about them to make them good haux, haux, haux haux, haux, haux Haux, haux, haux haux, haux, haux Haux, haux, haux haux, haux, haux

Thumbnail

en en huaiii, en en huaiii, en huaiii I am arriving, I am arriving, I am arriving na a mae txana muru anua a From within the village of txana mudu, anuraãa, anuaaa, anuraãa from there, from there, from there na a mae txana muru anua a, From within the village of txana mudu, anurãa, anuaaa, anuraãa from there, from there, from there

Thumbnail

yube bake tuinen txã txã manekin manei, the son of Yube Tuin is blowing the horn txã txã, blowing the horn, blown manekin maneiii blowing the horn, blown inu bake tuinen txã txã manekin manei, the son of inu tuin is blowing the horn txã txã, blowing the horn, blown manekin maneiii blowing the horn, blown yubenibu tanani tananibu meranua meranu, following the path of the people that became yube, inside of the longhouse meranua meranuu inside following, inside following yubenibu tanani tananibu medanua medanu, following the path of the people that became yube, inside of the longhouse medanua medanuu inside following, inside following inubun tanani tananibu meranua meranu, the people of inu following the path, inside of the longhouse meranua meranuu inside following, inside following duabun tanani tananibu meranua meranu, the people of dua following the path, inside of the longhouse meranua meranuu inside following, inside following inani tanani tananibu meranua meranu, the people of inani following the path, inside of the longhouse meranua meranuu inside following, inside following banubun tanani tananibu meranua meranu, the people of banu following the path, inside of the longhouse meranua meranuu inside following, inside following

Thumbnail

Yuxãkudu punyawen tsumawe tsumawe tsumawe The arm of yuxan kudu, the old lady covered in gray, hold it, hold it, hold it (to put medicine in your eye) Yuxãkudu punyawen tsumawe tsumawe The arm of yuxan kudu, the old one covered in gray, hold it, hold it, hold it Basnem Pudu punyawen betãwe, betãwe The arm of basnem pudu, lacing, weaving Basnem Pudu punyawen betãwe, betãwe The arm of basnem pudu, lacing, weaving inani betã betã amawe amawe The people of inani, lacing, weaving inani betã betã amawe amawe The people of inani, lacing, weaving inani betã betã amawe amawe The people of inani, lacing, weaving banu bake betã betã amawe amawe The people of banu, lacing, weaving mia xina xabawa xabawe (sh) Clear your toughts

Thumbnail

mia xinã xabawa xabawe to make your thoughts clear mia xinã kainma a kaima to bring back your thoughts

Thumbnail

mia xinã kaima kaimaa to make your thoughts flow kain ini kidãwe kidãwe to make them come out, coming kain ini kidãwe kidãwe to make them come out, coming xinã kayawamakin kayawa guiding the thoughts, guiding xinã kayawamakin kayawaa guiding the thoughts, guiding haux haux, sho sss haux haux, sho sss

Thumbnail

hatun nai dewedi ee ia ee Their song from the sky ee ia ee (you are hearing from far away) nai dewe keneya ee ia ee The song from the sky with design ee ia ee (beautiful; thus you will hear this song and the yuxin leaves in the direction of the song) yubebaun manekin ee ia ee We Yube are singing ee ia ee (the vine, yube, that is we, who took the vine, are singing and playing music) manebei danimã ee ia ee singing, honking (blowing) ee ia ee ninka ini bidawen ee ia ee To make him come to listen, to leave ee ia ee (his yuxin listened and is getting better; if not he doesn’t leave from the vine, stays there enmeshed) bene yuxin kaiwen ee ia ee For the person’s yuxin to arrive ee ia ee yuxin kainkidawen ee ia ee For the person’s yuxin to leave quickly ee ia ee min yuda xinankin ee ia ee Thinking of your body ee ia ee yuda xina iniwe ee ia ee Thinking of your body to go up and join me ee ia ee (I will get there, the person will lean on the body of the person who is singing and, singing slowly, he will get better) min yuda manukin ee ia ee I long for (miss) your body ee ia ee yuda manu iniwe ee ia ee Longing for the body, move up this way ee ia ee bake yume buanã ee ia ee The grown up one is drunk ee ia ee (and thus longs for (misses) the body of the one who is singing the vine song) bake yume pae ee ia ee The grown up one is drunk ee ia ee paeyae munuin ee ia ee Dancing with the drunken vine ee ia ee

Thumbnail

mia yuda kuwa eenkiki eenkiki ee warming up your body ikeãtã bani eenkiki eenkiki ee they almost finished encircling, already sidikime bainun eenkiki eenkiki ee it is not there anymore, it is already eenkiki eenkiki ee coming down haa haa eenkiki eenkiki ee coming down in pieces meteseme bainun eenkiki eenkiki ee a liquid is flowing from your body xawakame bainun eenkiki eenkiki ee the force like a liquid flowing from pae xawakamenun eenkiki eenkiki ee your body xawakame bainun een kiki een kiki a liquid is flowing from your body hawen xawã hinaya eenkiki eenkiki ee with his macaw tail ikeãtã baini een kiki een kiki they almost finished encircling, already pae buakaya eenkiki eenkiki ee the force has already been taken away xinan kainkidawen eenkiki eenkiki ee slowly bringing back your thought eenkiki Haa Haa een kiki een kiki eenkiki ee bake yume paein eenkiki eenkiki ee the grown up child is drunk eenkiki mia paen datea eenkiki eenkiki ee eenkiki ee paen datebaini eenkiki eenkiki ee the force frightened you eenkiki ikeãtã baini eenkiki eenkiki ee eenkiki ee Haa Haa eenkiki eenkiki ee eenkiki the fear of the force is ebbing away eenkiki eenkiki ee eenkiki ee een kiki een kiki ee they almost finished encircling, already haux haux haux haux

Nai beisitimen, nai beisitimen	Mirror of the sky? Mirror of the sky?
Betxa sanã beimen,	Is your light coming in my direction;
betxa sanã beimen	Your light coming in my direction?
He, He, He, He. Terãtin, terãtin, terãtin	He! He! He!²³ 23 He!: is the male answer to a call. (The light) encircling us
He! He! He!	He! He! He!
Nai beisitimen, nai beisitimen	Mirror of the sky? Mirror of the sky?
Betxa sanã beimen,	Is your light coming in my direction?
betxda sanã beimen	Your light coming in my direction?
He, He, He, He, terãtin, terãtin, terãtin	He! He! He! (The light) encircling us
Nai basa maxedi, nai basa masheri	The red achiote of yellow monkey of the sky²⁴ 24 This monkey is a nisun. When you sing nixi pae you have to sing this nisun that stays inside our body.
hawen paxin kewai,	his yellow fringe hanging down,
hawen paxin kewai	his yellow fringe hanging down,
paxin kewã rãtia, paxin kewã rãtia	he has a yellow fringe, a yellow fringe
He, He, He, He, terãtin terãtin terãtin	He! He! He! (The light) encircling us
Duxau yuxibu,	The ancestor of the bird duxau,
duxau yuxibu	the ancestor of the bird duxau
Duxau yuxibu	The ancestor of the bird duxau
hawen kuka yunua,	His father-in-law sent him,
hawen kuka yunua	his father in law sent him
kuka iki betsai,	His calling kuka! (father in law) became
kuka iki betsaii	different, his calling kuka! became different
he he he he terãtin, terãtin, terãtin	He! He! He! (The light) encircling us
shãka huni ãwãibu,	the women of the vine of lightness,
shãka huni ãwãinbu	the women of the vine of lightness
shãka huni ãwãinbu,	the women of the vine of lightness,
shãka huni ãwãinbu	the women of the vine of lightness
shãka aketanime	we are becoming light,
shãka aka tanimen	we are becoming light,
keya keya tanimen, keya keya tanimen	slowly going up, slowly going up
shãka huni ãwãinbu,	the women of the vine of lightness,
shãka huni ãwãinbu	the women of the vine of lightness
shãka huni ayanai,	drinking the vine of lightness,
shãka huni ayanai	drinking the vine of lightness
ayanain kuimen,	are we drinking the real one?
ayanain kuimen	Are we drinking the real one?
he, he, he, he, terãtin terãtin terãtin	He! He! He! (The light) encircling us
…	…
uke nai yukea,	(we) are up there in the middle of the sky,
uke nai yukea	up there in the middle of the sky
nai kubu runtiki, nai kubu duntuntiki	at the tip of the trunk of the sky
hushu yumen mepuen,	the white cotton thread hanging down,
huxu yumen mepuen	the white cotton thread hanging down
hanu meriskitani,	there it is loosening,
hanu mediskitani	there it is loosening
pae meriskitani,	loosening the pressure of the vine,
pae mediskitani…	loosening the pressure of the vine…

Haux, haux, haux	Haux, haux, haux
mia xeatan ikin	You will be swallowed
eskawãtiki bakebu	Thus we do, my sons
matun ixunun ninkaki pewaxun	I will make you think well with my song
matun mae anu	when you drink, think about your work in
beya xarabu	the village; about our festivities
nukun dayaxadabu	Our different kinds of work
ninkake pewakinã	Think about them to make them good
haux, haux, haux	haux, haux, haux
Haux, haux, haux	haux, haux, haux
Haux, haux, haux	haux, haux, haux

en en huaiii, en en huaiii, en huaiii	I am arriving, I am arriving, I am arriving
na a mae txana muru anua a	From within the village of txana mudu,
anuraãa, anuaaa, anuraãa	from there, from there, from there
na a mae txana muru anua a,	From within the village of txana mudu,
anurãa, anuaaa, anuraãa	from there, from there, from there

yube bake tuinen txã txã manekin manei,	the son of Yube Tuin is blowing the horn txã txã, blowing the horn, blown
manekin maneiii	blowing the horn, blown
inu bake tuinen txã txã manekin manei,	the son of inu tuin is blowing the horn txã txã, blowing the horn, blown
manekin maneiii	blowing the horn, blown
yubenibu tanani tananibu meranua meranu,	following the path of the people that became yube, inside of the longhouse
meranua meranuu	inside following, inside following
yubenibu tanani tananibu medanua medanu,	following the path of the people that became yube, inside of the longhouse
medanua medanuu	inside following, inside following
inubun tanani tananibu meranua meranu,	the people of inu following the path, inside of the longhouse
meranua meranuu	inside following, inside following
duabun tanani tananibu meranua meranu,	the people of dua following the path, inside of the longhouse
meranua meranuu	inside following, inside following
inani tanani tananibu meranua meranu,	the people of inani following the path, inside of the longhouse
meranua meranuu	inside following, inside following
banubun tanani tananibu meranua meranu,	the people of banu following the path, inside of the longhouse
meranua meranuu	inside following, inside following

Yuxãkudu punyawen tsumawe tsumawe tsumawe	The arm of yuxan kudu, the old lady covered in gray, hold it, hold it, hold it (to put medicine in your eye)
Yuxãkudu punyawen tsumawe tsumawe	The arm of yuxan kudu, the old one covered in gray, hold it, hold it, hold it
Basnem Pudu punyawen betãwe, betãwe	The arm of basnem pudu, lacing, weaving
Basnem Pudu punyawen betãwe, betãwe	The arm of basnem pudu, lacing, weaving
inani betã betã amawe amawe	The people of inani, lacing, weaving
inani betã betã amawe amawe	The people of inani, lacing, weaving
inani betã betã amawe amawe	The people of inani, lacing, weaving
banu bake betã betã amawe amawe	The people of banu, lacing, weaving
mia xina xabawa xabawe (sh)	Clear your toughts

mia xinã xabawa xabawe	to make your thoughts clear
mia xinã kainma a kaima	to bring back your thoughts

mia xinã kaima kaimaa	to make your thoughts flow
kain ini kidãwe kidãwe	to make them come out, coming
kain ini kidãwe kidãwe	to make them come out, coming
xinã kayawamakin kayawa	guiding the thoughts, guiding
xinã kayawamakin kayawaa	guiding the thoughts, guiding
haux haux, sho sss	haux haux, sho sss

hatun nai dewedi ee ia ee	Their song from the sky ee ia ee (you are hearing from far away)
nai dewe keneya ee ia ee	The song from the sky with design ee ia ee (beautiful; thus you will hear this song and the yuxin leaves in the direction of the song)
yubebaun manekin ee ia ee	We Yube are singing ee ia ee (the vine, yube, that is we, who took the vine, are singing and playing music)
manebei danimã ee ia ee	singing, honking (blowing) ee ia ee
ninka ini bidawen ee ia ee	To make him come to listen, to leave ee ia ee (his yuxin listened and is getting better; if not he doesn’t leave from the vine, stays there enmeshed)
bene yuxin kaiwen ee ia ee	For the person’s yuxin to arrive ee ia ee
yuxin kainkidawen ee ia ee	For the person’s yuxin to leave quickly ee ia ee
min yuda xinankin ee ia ee	Thinking of your body ee ia ee
yuda xina iniwe ee ia ee	Thinking of your body to go up and join me ee ia ee (I will get there, the person will lean on the body of the person who is singing and, singing slowly, he will get better)
min yuda manukin ee ia ee	I long for (miss) your body ee ia ee
yuda manu iniwe ee ia ee	Longing for the body, move up this way ee ia ee
bake yume buanã ee ia ee	The grown up one is drunk ee ia ee (and thus longs for (misses) the body of the one who is singing the vine song)
bake yume pae ee ia ee	The grown up one is drunk ee ia ee
paeyae munuin ee ia ee	Dancing with the drunken vine ee ia ee

mia yuda kuwa eenkiki eenkiki ee	warming up your body
ikeãtã bani eenkiki eenkiki ee	they almost finished encircling, already
sidikime bainun eenkiki eenkiki ee	it is not there anymore, it is already
eenkiki eenkiki ee	coming down
haa haa eenkiki eenkiki ee	coming down in pieces
meteseme bainun eenkiki eenkiki ee	a liquid is flowing from your body
xawakame bainun eenkiki eenkiki ee	the force like a liquid flowing from
pae xawakamenun eenkiki eenkiki ee	your body
xawakame bainun een kiki een kiki	a liquid is flowing from your body
hawen xawã hinaya eenkiki eenkiki ee	with his macaw tail
ikeãtã baini een kiki een kiki	they almost finished encircling, already
pae buakaya eenkiki eenkiki ee	the force has already been taken away
xinan kainkidawen eenkiki eenkiki ee	slowly bringing back your thought eenkiki
Haa Haa een kiki een kiki	eenkiki ee
bake yume paein eenkiki eenkiki ee	the grown up child is drunk eenkiki
mia paen datea eenkiki eenkiki ee	eenkiki ee
paen datebaini eenkiki eenkiki ee	the force frightened you eenkiki
ikeãtã baini eenkiki eenkiki ee	eenkiki ee
Haa Haa eenkiki eenkiki ee eenkiki	the fear of the force is ebbing away eenkiki
eenkiki ee	eenkiki ee
een kiki een kiki ee	they almost finished encircling, already
haux haux	haux haux

Como citar

copiar

Programa de Pós-Graduação em Antropologia Social - IFCH-UFRGS UFRGS - Instituto de Filosofia e Ciências Humanas, Av. Bento Gonçalves, 9500 - Prédio 43321, sala 205-B, 91509-900 - Porto Alegre - RS - Brasil, Telefone (51) 3308-7165, Fax: +55 51 3308-6638 - Porto Alegre - RS - Brazil
E-mail: horizontes@ufrgs.br

Acompanhe os números deste periódico no seu leitor de RSS

Versão para download de PDF

PDF

Inglês

Versões e tradução automática

Versão original do texto

English

Tradução automática

Google Translator
Microsoft Translator

Como citar

RIS

BIBTEX

Outros formatos de citação e exportação:

SciELO - Scientific Electronic Library Online
Rua Dr. Diogo de Faria, 1087 – 9º andar – Vila Clementino 04037-003 São Paulo/SP - Brasil
E-mail: scielo@scielo.org

Leia a Declaração de Acesso Aberto

Métricas

Devir-anaconda: huni kuin cantos-imagem, uma estética relacional ameríndia

PlumX